Who gives anyone the designation of "apostle" or calls their church "apostolic"? Politically speaking, men and women who have big churches and plant other churches are many times looked at as "apostles" by their own local churches and growing movements. Sometimes, in the IC, the title is used to give prestige to the "founding" pastor of such a church or movement. Unfortunately, in my view, the title apostle is being used to justify why a man or woman is at the top of an unbiblical hierarchical pyramid above others and why s/he is the one receiving the lion's share of salary, benefits, pulpit time and ministry opportunities. Believe it or not, there are some churches where the title "apostle" is actually posted on the office door. Graham Cooke, a prophetic ministry, has observed that when he goes to speak at conferences, many "apostles" hand him their business card with the title "apostle" on it! Who and what the NT says is an apostle is a whole different matter…
What is very scary about this question of "apostles" and their "apostolic churches" is that there is an entire "apostolic movement" afoot bringing Christians, pastors and churches under its influence! If you're interested in learning more about it (with many leaders named "apostles" and their churches entitled "apostolic", see: C. Peter Wagner's, The New Apostolic Churches (Regal).
This is a huge subject and so I must restrain myself. I will quote a few lines from each of the books above to provide some sense of what Wagner thinks about these apostles and their churches and movements. In terms of your question above, note especially no. 4 below:
C Peter Wagner writes about "apostles:"
"The five most crucial questions about apostolic ministry are: (1) What is an apostle? (2) Are there apostles today? (3) How important are apostles? (4) How does an apostle gain authority? (5) What are the qualities of a genuine apostle? (Churchquake, p. 3)
C. Peter Wagner writes about "apostolic churches:"
"My experience as a church growth scholar has led me constantly to ask four crucial questions: (1) Why does the blessing of God rest where it does? (2) Churches are not all equal. Why is it at certain times, some churches are more blessed than others? (3) Can any pattern of divine blessing be discerned? (4) Do those churches that seem to be unusually blessed have any common characteristics? (The New Apostolic Churches, p. 16)
Much could be said here, but I'd just like to end my post by asking C. Peter Wagner, in light of the recent moral fall of his own pastor, Ted Haggard, if he would see the apostolic church government at his home church, New Life Church, which essentially had the senior pastor only submit to those outside of his local church, any differently now? C. Peter Wagner writes:
"My pastor, Ted Haggard, calls the operation of New Life Church a ‘pain-free church government.' The only decision in the hands of the congregation is to give final approval to the call of a senior pastor when a new one is eventually needed. The call is presumably for life. Meanwhile, the pastor names a board of trustees to look after the financial matters of the church and a board of elders to look after the spiritual ministry of the church. Both are named to support the vision of the senior pastor. Ted has an external board of overseers ‘nominated by the pastor and confirmed by the elders…' to whom he submits and holds himself accountable." (Churchquake, p. 101)
The lack of genuine accountability as seen in the above statement where senior pastor/apostles only submit to those OUTSIDE of their local body is spiritually and morally dangerous as well as unbiblical Dear Dr. Wager: It's great that you are "a church growth scholar," but after seeing how Ted deceived you and everybody at New Life Church for years and got away with it until recently (2006), I think that a church government structure that was a little less "pain-free" for God's people would have been much safer both for you, Ted and New Life church, don't you?
Submitted by David Mackin